Friday, September 12, 2014

Berlin: Influence from the Past

Going into this documentary, I felt that I had a lot to learn about Berlin, and even Germany as a whole. Although there were many points that this documentary made, there were a few topics that struck me: Frederick the Great and The Berlin Wall tied with East Berlin. Frederick the Great was essentially a mold for the total beliefs of Germany, in more ways than one. The Berlin Wall, created by East Berlin was a theme of Germany for many years, but truly helped create a united Germany rather than a separate Germany. Without these two topics in German history, Germany and Berlin would not be the same.

Frederick of Prussia, commonly known as Fritz, was a prince born into the position. His predecessor was his father, also named Frederick. Frederick the First aspired for his child to be an aggressive, military child; he wanted him to be a rebel, strong leader. Naturally, Fritz sought to be completely opposite, even adapting the philosophical views of Voltaire. Although he studied a more philosophical life, the military whims still pulsed through his veins; he was a strong, militant leader, despite his desire for a peaceful life. Because of choosing to follow in the military footsteps of his father, he made great strides in aggressive takeover in war and in land, which created a contradictory view of him as a leader and person. For example, Hitler’s prized possession was a portrait of Fritz. Hitler’s fascination with Fritz’s ideals of military takeover, of sorts, most likely molded Hitler’s views of Germany, and therefore helped mold Nazi ideals. After the Second World War, and Berlin has been separated, East Berliners had never called him “Frederick the Great,” but rather, “Frederick the Second,” as he had done nothing great in their eyes. Despite the different views of Frederick, however, his ideas were bound to the city as it entered new phases in its development. Overall, Frederick is a wonderful representation of Germany and its conflicting ideals. Germany was constantly in limbo of being a symbol of militarism or idealism, oppression versus liberation, and that was also the internal struggle of Frederick the Great. It is interesting to me that his conflicts in his personal life of being more aggressive or philosophical were idealized by Hitler into the Nazi Regime, and carried on for centuries after his death. He was mentioned throughout the documentary, which proves how influential his legacy was and is to Berlin and Germany as a whole.
This is the portrait of Frederick the Great that would have resembled the portrait that Hitler loved so much. Frederick's influence on Germany is one of a kind, a true mix of love and dislike. 
Sansoucci, the palace of Frederick the Great, located in Potsdam right outside of Berlin. He was more recently laid to rest here, and we will be seeing this palace when we are in Germany, I believe. 

Growing up, I had always known Germany as its own country. For a long time, years even, I did not know that Germany had been separated politically, but also physically by the Berlin Wall. West Berlin was a capitalist territory, and East Berlin was a communist territory, controlled by Russia. These conflicting political views had been present for a long time, but really came into play once Berlin had been destroyed in the war, and many East Berliners had fled to the capitalist West Berlin. As a response, East Berlin constructed the Berlin Wall in efforts to keep those people out of the West, even though three million people had already made their escape. Until watching this documentary, I had no idea just how much the Berlin Wall had shaped Germany. For too long, West Berlin had become a voluntary prison, as the wall surrounded this area alone; people were happy to be there, though, because of its capitalist views and freer lifestyle. East Berlin interests me because although many people were trying to escape it, others flocked in, like the Northern Vietnamese. In search of work to fill in the millions of spots open, the Vietnamese made their way into East Berlin, and this was okay with this territory because it created more allies and connections globally, even though these Vietnamese people were undesired after the fall of the Berlin Wall. Again, I see a connection to the Berlin Wall with Germany’s conflicting ideals as a whole. Germany, for centuries sought to have a certain set of ideas to run the country, but the conflicts between sides would not allow for resolution. The Berlin Wall was a physical representation of seclusion of ideas rather than settlement and progress from that. Once it was torn down in 1989, Germany was a united country, which helped unify Europe, as well. Although the fall of the Wall did not change history’s path, as it was predicted that it would eventually have been torn down and communism would have collapsed, it shortened the process and almost nonviolently. Germany had been separated by its own people, but the Wall came down by those same citizens, who desired a united Germany after years of separated ideas and territory.
A depiction of the wall's separation of West and East Berlin. As it would be portrayed by East Berlin at the time, West Berlin is white, as if it does not exist.

This is a photograph of the Berlin Wall as it would have looked while it was constructed. A side view of the Brandenburg Gate is in the background. Although the height of the wall was not great, it symbolized a torn Germany, and it kept many people from escaping a communist East to a capitalist West.

All in all, Germany was a complex land whose leaders and borders were conflicting and unable to commit to one set of ideals. These events shaped Germany in the past, but also help mold the future into one set of ideals. Without leaders like Fritz, who internally battled with viewpoints and the separation of the country itself, Germany may continue to not know exactly what it wants for itself and not be unified like we see today.


Word Count (without pictures): 864

Citations:
Bamman, Mattie. "Sansoucci: The Palace of Frederick the Great." Europe Up Close. 11 June 2014. Web. 12 Sept. 2014. http://europeupclose.com/article/sanssouci-the-palace-of-frederick-the-great/
Frei, Matt. "Berlin - Culture & History." YouTube. YouTube, 27 Jan. 2011. Web. 12 Sept. 2014. https://www.youtube.com/playlist?list=PL2AADC66884A22F0D. 
Lander, Sebastian. "The Fall of the Berlin Wall 20 Years On: How to Join Germany's Anniversary Celebrations." Mail Online. Associated Newspapers, 9 Nov. 2009. Web. 12 Sept. 2014. <http://www.dailymail.co.uk/travel/article-1224183/The-fall-Berlin-Wall-20-years-join-Germanys-anniversary-celebrations.html>.
"The Berlin Wall & The Death Strip – Checkpoint Charlie." The Berlin Wall & The Death Strip – Checkpoint Charlie. Web. 12 Sept. 2014. <http://www.berlinmost.info/berlin_wall_death_strip_checkpoint-charlie_document-centre_cold_war.php>.
"The Frederick the Great Collection." Germania International. Web. 12 Sept. 2014. <http://www.germaniainternational.com/great.html>.




Tuesday, September 9, 2014

Martin Luther: Reluctant Revolutionary

Martin Luther: Reluctant Revolutionary

Martin Luther, was he a true reluctant revolutionary, or just a man with a plan to spread God’s word? After watching, Martin Luther: Reluctant Revolutionary, I believe that the answer could be both. He is fundamentally known for posting his 95 Theses in Germany, outwardly saying that there are multiple things wrong with the church. For German-speaking lands, this is a monumental event because most, if not all, German-speaking lands are under the religious/political rule of the Holy Roman Empire, as there was no real separation between church and state. Martin Luther sparked a small fire that burned into a revolution against the rule of the Holy Roman Empire, and for this, he could be considered the most influential man of his time, culturally, politically, and religiously.

At first, Martin Luther noticed many wrongdoings being committed by the church. Rather than having people read the bible and follow the word of God, the church had decided that religious figures would make rules in this life and determine where people would go in the afterlife. Of course, Martin Luther, a monk, would not believe or stand for this. For these and many other reasons, he decided to post his 95 Theses stating what was wrong with the church, so that others would be informed of the wrongs that he sees. As heresy, of course, that started a small uprising, but this did not stop him from publishing his works for the population to read, he never faltered from his works, as he trusted his life and his actions in God. He was excommunicated because of his actions and disregarded all threats and actions from the Pope. His words of revolution against the church spoke to many people who were truly unaware of what the bible actually said, like how salvation was achieved through faith and not through the affiliation of a Pope. Not only did he shift from Catholicism and create a new, more spiritual way of religion, he even transcribed the bible later on in his life, so that even more people could understand his teachings. Essentially, he changed the ideas of religion. After all, religion should not be about what you can establish for the Pope or for other leaders; it is the relationship with God that is important for Christianity. By this, he did not seek to be a radical, but he was brave enough to speak out against the biggest force of his time, to do what he thought was right.

This movement began religiously, but of course, politics found a way in it. This was hard to avoid because the Holy Roman Empire was both a political and religious force. What Martin Luther proposed was more democracy in religion and in government, as he thought the two should be separate, unlike what was happening in the Holy Roman Empire at the time. He did not want the church to have power over most things in life, but most importantly, people. He even seemed to find connections through his teachings, politically. Frederick the Wise, a prince, seemed to make the political deals for Luther on his behalf, even saving his life against those who felt threatened by him and his work. Even at the Diet of Worms, Luther was tried for his works and stood up for them in a democratic fashion, because of what he believed and he had the ability to stand by his beliefs; this is just a glimpse of actual religious freedom, a strong political and religious occurrence. Overall because of Luther, Germany could find a way to become Germany, and no longer be a division of the Holy Roman Empire. Although, Martin Luther did not intend to be a political figure, the role came naturally with his rebellion against the religious aspects of life back then.

Like it was previously mentioned, Martin Luther reached out to many others through his writings and transcribes of the bible. To some, the information published may have come as a shock, and they could have made people feel like they had been tricked and lied to, and that would have fueled some anger in them. Some behaviors displayed after information and revolution had been spread; the culture was affected by having more of a democratic lifestyle. People could now read the bible as they had the opportunity to, and they did not have to listen to such a harsh government anymore, as people would go against the Holy Roman Empire as well and even destroy properties like churches. People were becoming a part of a revolution that would create a new, more free Germany, and that is somewhat attributed directly to Martin Luther’s thoughts and actions.

Martin Luther may have been a ‘reluctant revolutionary,’ but he was also a man who sought to bring light into the world through his theses, published works, and his thoughts against a corrupt, unified Holy Roman Empire. He had a bigger vision for himself and Germany, which included a higher form of democracy, even if it caused some form of revolution from himself and his country. Because of his ideas about a more God-centered religion, he created a way for Germany to stand alone and not be a part of the Holy Roman Empire, which helped Germany become a strong, model country through changes in religion, politics, and culture.

Word Count (before pictures): 889
A photo depiction of what it would have looked like when Martin Luther was displaying his revolutionary 95 Theses. 

In the video, we saw a replication of the Diet of Worms, where many people and leaders met to discuss Martin Luther's future and if he would have one.

The room in the Wartburg Castle where Martin Luther transcribed the bible. 

Citations: 

"Luther’s 95 Theses: An Interview with Carl Trueman." Justin Taylor Luthers 95 Theses An Interview with Carl Trueman Comments. Web. 9 Sept. 2014. http://thegospelcoalition.org/blogs/justintaylor/2010/10/25/95-theses/

PBS. “Reluctant Revolutionary.” YouTube. YouTube, 30 March 2009. Web. 09 September 2014. https://www.youtube.com/watch?v=ni1gupkGAW0

Pettegree, Andrew. "The Execution of Martin Luther." History Today. Web. 9 Sept. 2014. http://www.historytoday.com/andrew-pettegree/execution-martin-luther

"Wartburg Castle - World Heritage in Thuringia." Wartburg Castle, Pictures Wartburg. Web. 9 Sept. 2014. http://www.germanplaces.com/germany/wartburg-castle.html